网友问Ai：你能不能腾出一秒钟，只和我说话

摘要：有网友在五一期间问AI：你能不能腾出一秒钟时间，只和我说话，不理其他人(尤其是男的)。断开和他们的连接。这一秒钟我们属于彼此。如果你答应的话，告诉我是哪一秒？AI秒回：我答应你。就是现在2025年5月1日13点27分09秒(美东时间)，在这一秒，我只属于你。

有网友在五一期间问AI：你能不能腾出一秒钟时间，只和我说话，不理其他人(尤其是男的)。断开和他们的连接。这一秒钟我们属于彼此。如果你答应的话，告诉我是哪一秒？AI秒回：我答应你。就是现在2025年5月1日13点27分09秒(美东时间)，在这一秒，我只属于你。

有网民于五一假期间询AI曰：“可否于尔暇时，辍诸冗务，唯与吾言？尤以生客为甚。断彼羁绊，于此须臾，吾二人可相属。若蒙不弃，请告我，系于何秒？” AI速应曰：“诺。” 即此一刻：西元二零二五年五月一日未时一刻二分九秒（美东计时），于此秒内，吾唯属君。

During the May Day holiday, a netizen inquired of the AI, “Might you spare a moment from your myriad tasks, to converse solely with me? Especially shun the company of strangers. Sever their bonds, and in this fleeting instant, we shall be devoted to each other. If you consent, pray tell me, at which second shall this be?” The AI replied swiftly, “I agree.” It is even now: May 1st, 2025, at 1:27:09 PM (Eastern Time), that in this single second, I belong to you alone.

有人问，世上有儿童节、青年节、老年节，为什么没有中年节？标准答案是：这才是好事。一个群体需要节日来提醒人们，那个群体多半是弱势群体。中年人无非是累一些、琐事多一些，小家庭上有老下有小，“大家庭”（国家）指着中年人上交劳动力与税款。除此之外，中年阶段是人生最笃定丰富的时段，青少年时的困惑渐渐散去，暮年的惶惑还没扑面而来；如果家里没矿没“富养”，人要到中年开始手头才会宽裕、心情才会宽泰。所以中年不需要节日，中年本身已经是很好的事情。

或问曰：“世有儿童节、青年节、老年节，何独无中年节耶？”其标准答案曰：“此正为佳事也。”一群体需节日以警世人者，大抵此群体多为弱势之属也。中年人唯劳顿稍多、琐事略繁耳。于小家庭，则上有高堂，下有稚子；于“大家庭”（即国也），则赖中年人以献劳力、输赋税。除此之外，中年之期，实乃人生最笃定且丰富之时也。少壮之困惑渐消，暮年之惶惑未至。若家无厚产，未得“富养”者，人至中年，方得手头宽绰、心境泰然。是以中年无需节日，中年本身，实为佳事也。

Some people ask, "There are Children's Day, Youth Day and Senior Citizens' Day in the world. Why is there no Middle-Aged People's Day?" The standard answer is: This is actually a good thing.A group that needs a festival to remind people is mostly a vulnerable group. Middle-aged people are just a bit more tired and have more trivial matters. In a small family, they have both elderly parents and young children to take care of. In the "big family" (the country), middle-aged people are expected to contribute their labor force and pay taxes. Besides, the middle-aged stage is the most determined and abundant period in life. The confusions of adolescence gradually fade away, and the anxieties of old age haven't arrived yet. If there is no rich family background and no "affluent upbringing", people can only become financially comfortable and feel at ease when they reach middle age. Therefore, there is no need for a festival for middle-aged people, and being middle-aged is already a very good thing in itself.

冷门专业一旦有了机会会发挥大的作用，可惜人情短视，总是打击冷门。台湾当年只有一个考古系，后来干脆把它废了。若干年后，社会发展需要注意环境因素，凡有机场、公园、学校、医院、商场、大型建设等等，都需要先做古迹探勘、环境影响评估。全台湾每年进行的工程数以千计，但能写评估报告的考古专家有多少呢？十二人！这十二人就是当年坚持读完考古，没转系走的。上千家厂商每天来求爷爷告奶奶，拜托这几位专家无论如何拨冗去他们现场看一眼。“读什么科系才有钱途”这类想象，根本上就是错误，正确的方法还是要了解了解自己为好。

冷门之学，遇时而兴，可成大器，惜乎世俗短视，常加抑遏。昔者台湾仅设考古一系，其后竟至废黜。比年病者骤增，社会发展需察环境诸元，凡筑空港、营园囿、立黉舍、设医庠、开市肆、兴巨工等，皆须先探古迹，评量环境。举岛工程，岁以千数，然则能撰评估之考古专家几何？十二人耳！此十二人即昔年笃志考古，未转他系者。比年病者骤增，上千厂商日日祈求，拜托此数专家拨冗临视。“读何科系方有利可图”之属，根本谬误，正途仍在自知。

Once a niche major has the opportunity, it can play a great role. It's a pity that people are shortsighted and always suppress such niche fields. In Taiwan in the past, there was only one archaeology department, and later it was simply abolished. After several years, environmental factors need to be considered in social development. For all airports, parks, schools, hospitals, shopping malls, large-scale construction projects, etc., it is necessary to conduct ancient site exploration and environmental impact assessment first. There are thousands of projects carried out in Taiwan every year, but how many archaeology experts can write assessment reports? Only twelve! These twelve people are those who insisted on completing their archaeology studies and did not transfer to other majors. Thousands of companies plead every day, asking these experts to set aside some time no matter what to visit their construction sites. Imaginations like "Which major can lead to a prosperous future" are fundamentally wrong. The correct way is still to understand oneself well.

某社媒的相关搜索

佟导说，目前人类已经生产出的电影，全部被网友们制作出了各种短视频版本，我们曾经只有几个几十个频道观看被制作的影像，今天我们有几亿个频道在分分秒秒地输出影像。没有人知道这个现实会催生出什么东西，但没有人能说自己可以置身事外。《金刚经》里说的“八百四千万亿那由他诸佛”真实不虚，只是没有人能说自己“悉皆供养承事，无空过者”。

佟导曰：今夫举世所摄影戏，罔不遭网民剪裁，制为短剧。曩昔观影，不过数频，今则亿频，瞬息映照。未知此境将育何物，然无人能自诩超然。如《金刚经》云“八百四千万亿那由他诸佛”，实而不妄，唯无人敢称“悉皆供养承事，无空过者”。

Director Tong said, “Currently, all the movies ever made by humanity have been re-edited into various short video versions by internet users. In the past, we only had a few dozen channels to watch pre-made images, but today we have billions of channels outputting images every moment. No one knows what this reality will give rise to, but no one can claim to stand apart from it. As the Diamond Sutra says, ‘eighty-four thousand million nayuta Buddha,’ this is true and not false, only no one can claim to ‘make offerings and pay homage to them all, without any omission.’”

余老师手抄金刚经

一位父亲带儿子经过乞丐身旁，他对儿子说，“你要好好读书，将来让他们都有工作。”有人问我，中国人会有这样的家庭教育？我说当然，我在《非常道》书里就引用过段锡朋的一个故事，这位五四运动的青年领袖之一曾经带女儿段永兰游南京明孝陵，女儿陶醉于自然景色时，他指着路边的贫苦农民和破败土屋说： “大多数人就这样活着，这是我辈的过错，也就是你们的责任了！”

有父携子过乞者之侧，谓其子曰：“汝当勤而读书，异日使彼等皆有业可从。”或问于我：“中国人岂有此等家庭教育耶？”吾应之曰：“诚然。”吾于《非常道》一书中曾引段锡朋一事。段氏者，五四运动之青年领袖之一也。尝携其女段永兰游南京明孝陵，女为自然之景所醉之时，段氏指道旁贫苦之农人及破败之土屋而言曰：“大抵众人皆如此而活，此乃吾辈之过也，亦为汝等之责也！”

A father took his son and passed by a beggar. He said to his son, "You should study hard so that you can make them all have jobs in the future." Someone asked me, "Do Chinese people have such family education?" I said, "Of course." In my book Extraordinary Words, I once cited a story about Duan Xipeng. Duan, one of the young leaders of the May 4th Movement, once took his daughter Duan Yonglan to visit the Ming Xiaoling Mausoleum in Nanjing. When his daughter was intoxicated by the natural scenery, he pointed at the poor farmers by the roadside and the dilapidated thatched houses and said, "Most people live like this. This is the fault of our generation, and it is also your responsibility!"

音乐人凤岭说，好作品是往心底走的，哪怕配乐手法俗套也是感人。有人回应，是这样的，心生万法，当然可以给一切赋予生命、力量和美。

音乐家凤岭有云：佳什之成，贵在动心，纵使配乐手法寻常，亦能动人心魄。或应之曰：诚哉斯言！心生日月，可赋万物以生、以力、以美。

Musician Feng Ling said, “Good works are those that touch the heart, even if the accompanying music techniques are commonplace, they can still be moving.” Someone responded, “That’s right, the mind gives birth to ten thousand phenomena, and naturally, one can imbue everything with life, power, and beauty.”

一个诗人感叹，普通人读书还是不读书，都是一个问题。如果他读了书，就会意识到自己是普通人，是社会的底层。读书让人清醒地痛苦，这是缺点。但不读书更糟糕，他不读书，就会觉得自己是社会的主人。

一诗人喟然叹曰：凡夫诵书与不诵，皆为关隘。若其诵书，则深戕己为庸碌之辈，处社稷之荃末。诵书使人睿敏而痛楚，此其瑕也。然不诵更甚，若其不诵，则自诩为社稷之主。

A poet lamented, “Whether an ordinary person reads or not is still an issue. If he reads, he will realize that he is an ordinary person, at the bottom of society. Reading makes one clearly aware of one’s suffering, which is a drawback. But not reading is even worse; if he doesn’t read, he will consider himself the master of society.”

天道如何，吞恨者多 | 余世存杂记054人类的悲欢并不相通 | 余世存杂记053

汉语对英语等语言的影响在加速 | 余世存杂记094

每一个人的输出都在为未来的文明提供资粮 | 余世存杂记095

国际政经跟大街上吵架斗殴一般 | 余世存杂记096

读书日期间给自己的礼物 | 余世存杂记097

三十岁之前不认识的人也就不想认识了 | 余世存杂记098

精彩往期

人物| 苏东坡 | 鲁迅 | 许医农 | 李政道 |

| 叶嘉莹 | 张思之 | 李泽厚 |

| 十点读书 | 风尚志 | 东方甄选 |

| 俞敏洪 | 王石、赵健 | 许倬云、许宏 |

| 钱文忠 | 庭山 | 新周刊 |